Even those not particular about
following political speeches were moved to tears listening to the now famous ”Yes, we can!” victory speech by Barack
Obama in 2008. I remember having printed
copies of the speech and distributing them to my study-circle.
US had come a long way since
abolition of slavery, since Martin Luther King’s civil rights movement and the
final nail on the racial coffin was the election of a black to the topmost
position in the nation. Since, any further criticism on the continuing poor
treatment of blacks is rebuffed with: “How
can you talk about racism any longer, when a black man is the president, the
most powerful human being on earth?”
At least this is how legitimate concerns about the enduring racial
discrimination are papered down, feels author Richard Crasta.
In his latest offering The
Many Faces of Barack Obama and Race in America: An Immigrant's View
the author of the path-breaking Impressing
the Whites: The New International Slavery, reviews the legacy of Obama
with specific reference to race. Race
continues to be of paramount importance to blacks; blacks are more likely to be
randomly questioned by police, more likely to lose life if they behave too suspiciously
and more likely to be found in jails (disproportionately higher than their
population-share). In this context, it
must be seen if Obama’s presidentship improved blacks’ status in the society.
Crasta quotes Joe Biden’s description
of him in 2007: "I mean, you got the
first mainstream African-American who is articulate and bright and “clean” and a nice-looking guy, I mean, that's a
storybook, man" (emphasis supplied). Crasta emphasizes how “clean”
part was instrumental in his elevation: first as a potential candidate and later
as the President. Essentially, what distinguished him from other blacks is precisely
this: that he appeared closer to the dominant whites in consciousness, than to other
blacks. Indeed, he had to repeatedly impress upon the US audience that his
middle-name “Hussein” was only an appendage and that he was a practicing Christian.
To think that his personal faith is a matter of public interest in a supposedly
secular state, and that this doubt persists despite the fact that his
administration continued the war against the ‘axis of evil’ (which,
coincidentally, happen to be Muslim nations)!
In the preface, Crasta notes
that he considered alternative titles, of which one is most telling: “Playing by Their Rules? The Dilemmas of a
Black President and a Brown Writer”. Crasta feels that in his endeavor to be seen
as non-partisan (read lacking black consciousness) , Obama had been playing by their rules and impressing the whites. What makes this book unique
is that they record author’s feelings at various moments of writing, extending
from his rise, victory speech day, and during his tenure. Did his regime signal
the end of discriminative practices to those millions of unprivileged blacks? Crasta
gets tantalizingly close to the harsh truth elsewhere: “..but for his (Obama's) present fame .. anyone else looking like him, and wearing
scruffier clothes, would run into trouble walking around in a white American
neighborhood.”
As a brown immigrant, Crasta offered his views on the neocolonialism in "Impressing the Whites", and he asks pertinent questions about media's obsession with trivia regarding celebrities while relegating more serious issues of human interest (of colored people) to background. He thus empathizes with Obama's dilemma, having faced similar situations, though as a lesser known individual. Its unfortunate that color should matter to anyone, but as long as color remains an ineradicable part of colored people's life and influences how they're treated, it shouldn't be pushed into over-simplistic black or white zones, and must be be discussed with the nuance it deserves.
As a brown immigrant, Crasta offered his views on the neocolonialism in "Impressing the Whites", and he asks pertinent questions about media's obsession with trivia regarding celebrities while relegating more serious issues of human interest (of colored people) to background. He thus empathizes with Obama's dilemma, having faced similar situations, though as a lesser known individual. Its unfortunate that color should matter to anyone, but as long as color remains an ineradicable part of colored people's life and influences how they're treated, it shouldn't be pushed into over-simplistic black or white zones, and must be be discussed with the nuance it deserves.
“Yes, he tried!”, but he
fell short of accomplishing what the millions who voted him hoped he would. Personally,
what strikes me as particularly ominous is that the pendulum of racial balance swung
back with vengeance. Donald Trump, with his Orwellian-sounding “Make American Great Again” slogan, seems
to have captured the imagination of many whites (in passing, why does he think America ceased to be great?). Bernie Sanders,
however, does have the admiration of the author, who unburdened with “impressing
the whites” agenda, might be able to enforce lasting change to the dispossessed
poor, of whom blacks constitute a majority.
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