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Telangana

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Most of these blogposts were written at the height of Telangana movement for separate statehood in 2009-11. Telangana became the 29th state of India in 2014.
  • What makes for political stability - Part 1, Part 2 & Part 3 : Where I explore - for the first time - the genesis of Telangana movement, their demands, and the current movement
  • From Stalemate to Reconciliation in AP - Part 1, Part 2 & Part 3 : After analyzing the movement, I offer suggestions to amicably resolve the matter without bad blood.




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The Controversial Caste System of Hinduism

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Imagine concepts like feudal system, slavery, capitalistic exploitation and anti-Semitism being used to define the core of Christianity! Christians will be outraged at this inappropriate mixing of the core universal values of Christians and societal & historical aspects which merely existed in a Christian world. Now this raises the question – why is caste system defined as the core of Hinduism? Especially as “caste” itself is a western construct. Sounds irrelevant? Okay. Now imagine concepts like slave-trade, war on infidels, brutal subjugation of masses, temple destruction, and forceful conversions marking the core of Islam. It is considered sensible to first understand what the core scriptures speak about the religion and its universal values. The ills of the community & its societal aspects are differentiated from its core philosophy. Now, this brings us to the most interesting question – why is Caste System (caste based on birth) propagated to be the def...
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Chetan Bhagat : His Literary Style and Criticism

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Chetan Bhagat’s (CB) recent column created a furore, chiefly because of his audacity to speak for Muslim community and what many people conflate with his support for Narendra Modi’s Prime Ministerial ambitions.   But what interested me most - and what this post would focus on - is questioning of his literary merit (or lack of it). Many journalists ridicule CB’s style of writing and his oversimplistic portrayals of characters sans nuance or sophistication. But I suspect this has more to do with the fact that his readers alone far outnumber the combined readers of many journalists - a point that many don’t appear capable of digesting. No takers for layman’s language! When Tulsidas rewrote Ramayana in Avadhi (a local contemporary dialect then), many conservative sections of society came down heavily upon him for defiling the sanctity of a much revered epic (originally written in Sanskrit). When Quran was first translated in Urdu (by Shah Abdul Qadir in 1798), it faced...
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The concept of Dharma in Ramayana

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The concept of Dharma is not adequately understood by Hindus themselves, not to mention others. Dharma is not a set of do’s and don’t’s or a simplistic evaluation of good and bad. It requires considerable intellectual exertion to even begin understanding Dharma, let alone mastering its use. Is Dharma Translatable? Few words of a language cannot be faithfully translated into another without injuring its meaning, context & spirit. English translations of Dharma are blurred and yield words like religion, sense of righteousness, discrimination between good and bad, morals and ethics or that which is lawful. All these fall short of fully grasping the essence of Dharma. Every language has an ecosystem of words, categories and grammar which allow a user to stitch words together to maximum effect such that meaning permeates the text without necessarily being explicitly explained at each point. Sanskrit words such dharma, karma, sloka, mantra, guru etc., now incorporated in Eng...
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