Listening to a popular Telugu speaker on Hindu spiritualism on television, I was slightly shaken when he chided those taking sides in the Vaishnava-Shaiva rivalry and went on to suggest that Hindus do not need external enemies when we are so divided between ourselves. This reminded me of a chance encounter with an elderly, learned person few years ago, whose home could be mistaken for a library if other signs of family life weren’t so apparent. For few moments, we had a discussion about the books – mainly Hindu philosophical works – and he was making a powerful case for his chosen (belonged to Madhva sect) theory of Dvaita philosophy as against others, notably Advaita (my inherited line). He also claimed that whereas Advaita philosophy lulled Hindus into other-worldliness, rendering them susceptible to Islamic invasions, Dvaita philosophy gave rise to the powerful Vijayanagara Empire (more on this part later). While he was pretty strong in his choice of worlds, calling Adi Sankar...
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